Tafsir Kontekstual Surah Al-Maidah 49-50 Sebagai Anti Tesis Terhadap Ideologi Fundamentalis Di Indonesia: Pendekatan Kontekstual Abdullah Saeed

Authors

  • Fatimah Fatmawati Universitas Islam Negeri Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.53491/porosonim.v3i2.344

Keywords:

Hukmullah, Al-Maidah, Contextualization, Justice, Egalitarian

Abstract

This study aims to analyze the meaning of Hukmullah (God's law) in the QS. Al-Maidah 49-50. This study is important considering the many efforts made by Islamic-Fundamentalist group to clash Pancasila’s law with God's law. This research answers two question: First, what is the meaning of God’s law and jahiliyyah’s law in the QS. Al-Maidah 49-50. And Second, how is the relevance of QS. Al-Maidah 49-50 with the current law in Indonesia. To answer this question, Abdullah Saeed's Contextual Tafsir is used. The result is that the Jahiliyyah law refers to discriminatory law based on lust and social status, while Allah's law refers to justice and egalitarianism. Thus, by using Abdullah Saeed's term, the verse has an instructional value, with universal message. It is not a specific command that obliges formal Islamic Law in the state system. In the current era, the existing law in Indonesia has been based on the principle of justice. This principle of justice is one of the points in the ideology agreed upon since the beginning of the founding of the Indonesian nation, namely Pancasila. The precepts is: Social Justice For All Indonesian People. This research is limited to the meaning of hukmullah in QS. Al-Maidah 49-50, so that this research can be developed further to find the meaning of hukmullah in other surah in the al-Qur’an.

Downloads

Download data is not yet available.

References

Buku

Abdurrahman, A. S. A. (2015). Seri Materi Tauhid for the Greatest Happiness. Retrieved from http://millahibrahim.wordpress.com

Affandy, S. (2016). Akar Sejarah Gerakan Radikalisme di Indonesia. Retrieved from http://wahidfoundation.org/index.php/news/detail/Akar-Sejarah-Gerakan-Radikalisme-di-Indonesia.

Al-Wahidi, A. bin A. (2008). Asbab al-Nuzul. Jordan: Royal Aal al-Bayt Institute for Islamic Thought

Asy-Syafii, A. M. bin I. (1983). Al-Umm. Jakarta: Faizan

Asy-Syaukani, I. (2007). Tafsir Fathul Qadir. Jakarta: Pustaka Azzam

Karim, M. R. (1999). Negara dan Peminggiran Islam Politik. Yogyakarta: Tiara Wacana

Katsir, A. F. I. (2001). Tafsir Ibnu Katsir. Jakarta: Pustaka Imam Syafie

Maarif, A. S. (2006). Islam dan Pancasila Sebagai Dasar Negara: Studi tentang Perdebatan dalam Konstituante. Jakarta: LP3S.

Qurthubi. (2008). Tafsir Qurthubi. Jakarta: Pustaka Azzam

Qutb, S. (2002). Tafsir Fi Zilalil Qur’an. Jakarta: Gema Insani

Saeed, A. (2006). Interpreting the Qur’an: Towards a Contemporary Approach. New York: Routledge

Shihab, M. Q. (2002). Tafsir al-Misbah: Pesan, Kesan dan Keserasian al-Qur’an. Jakarta: Lentera Hati

Sukardja, A. (1995). Piagam Madinah dan Undang-Undang Dasar 1945: Kajian Perbandingan tentang Dasar Hidup Bersama Dalam Masyarakat Yang Majemuk. Jakarta: UI Press

Thabari. (2009). Tafsir Ath-Thabari. Jakarta: Pustaka Azzam

Thalhah, A. bin A. (2009). Tafsir Ibnu Abbas. Jakarta: Pustaka Azzam

Zuhaili, W. (2012). Tafsir al-Wasith. Jakarta: Gema Insani

Jurnal dan lainnya

Abdillah, J. (2014). Radikalisme Agama: Dekonstruksi Tafsir Ayat-Ayat “Kekerasan” Dalam Al-Qur’an. Kalam, 8(2), 281-300. https://doi.org/10.24042/klm.v8i2.224

Ar, E. H. (2013). Pola Gerakan Islam Garis Keras Di Indonesia. Khatulistiwa: Journal of Islamic Studies, 3(2), 163-174. https://doi.org/10.24260/khatulistiwa.v3i2.222

Hidayat, H. (2021). Radikalisme Agama Perspektif Al-Qur’an. Madani: Jurnal Politik Dan Sosial Kemasyarakatan, 13(1), 1–25. https://doi.org/10.52166/madani.v13i1.2287

Jayana, T. A. (2019). Model Interpretasi Alquran dalam Pendekatan Tafsir Kontekstual Abdullah Saeed. Al Quds: Jurnal Studi Alquran Dan Hadis, 3(1), 37-52. https://doi.org/10.29240/alquds.v3i1.612

Khasyi’in, N., et.al. (2017). Konsep Demokrasi dalam Pemilihan Pemimpin dalam Tafsir Ayat Siyasah Q.S An-Nisa Ayat 83 dan Q.S Al-Maidah Ayat 49 dan 57. Journal of Islamic Law and Studies, 1(1), 46–58. http://dx.doi.org/10.18592/jils.v1i1.2553

Kurdi, S., et.al. (2017). Konsep Taat Kepada Pemimpin (Ulil Amri) Di Dalam Surah an-Nisa : 59, Al-Anfal :46 dan Al-Maidah : 48-49 (Analisis Tafsir Tafsir Al-Qurthubi, Al-Mishbah, Dan Ibnu Katsir). Jurnal of Islamic Law and Studies, 1(1), 13. http://dx.doi.org/10.18592/jils.v1i1.2552

Muhammad, W. I. (2020). Memahami Relevansi Ayat Jizyah dengan Metode Tafsir Kontekstual Abdullah Saeed dan Maqashid asy-Syariah Jasser Auda. Al-Dhikra, 2(1), 39–60. Retrieved from http://journal.ushuluddin.ptiq.ac.id/index.php/aldhikra/article/view/4

Naf’atu, L. I. (2015). Interpretasi Kontekstual Abdullah Saeed: Sebuah Penyempurnaan Terhadap Gagasan Tafsir Fazlur Rahman. Hermeneutik, 9(1), 65-90. http://dx.doi.org/10.21043/hermeneutik.v9i1.884.

Ridwan, M. K. (2016). Sumber Metodologi Penafsiran Kontekstual; Analisis Gagasan dan Prinsip Kunci Penafsiran Kontekstual Abdullah Saeed. Millatī: Journal of Islamic and Humanities, 1(1), 1-22. https://doi.org/10.18326/mlt.v1i1.1-22

Safri, A. N. (2013). Radikalisme Agama Penghambat Kemajuan Peradaban. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 14(2), 183–202. https://doi.org/10.14421/esensia.v14i2.756

Sultan, Z. M. (2014). Takfir in Indonesia Analysing the Ideology of Saiful Anam. Counter Terrorist Trenda and Analysis, 6(2), 18-23. Retrieved from https://www.jstor.org/stable/26351232

Suryadilaga, M. A. (2015). Hadis dan Perannya dalam Tafsir Kontekstual Perspektif Abdullah Saeed. Mutawatir: Jurnal Keilmuan Tafsir Hadith, 5(2), 235–342. https://doi.org/10.15642/mutawatir.2015.5.2.235-342

Downloads

Published

2022-12-30

How to Cite

Fatmawati, F. (2022). Tafsir Kontekstual Surah Al-Maidah 49-50 Sebagai Anti Tesis Terhadap Ideologi Fundamentalis Di Indonesia: Pendekatan Kontekstual Abdullah Saeed. POROS ONIM: Jurnal Sosial Keagamaan, 3(2), 127-139. https://doi.org/10.53491/porosonim.v3i2.344