HUKUMAN MATI DAN PENERAPAN SANKSI HUDUD DI INDONESIA DAN NEGARA-NEGARA MAYORITAS MUSLIM PERSPEKTIF HAK ASASI MANUSIA
DOI:
https://doi.org/10.53491/hunila.v2i2.1008Keywords:
Death Penalty, Hudud, Human RightsAbstract
This article explains why there is a controversy over the application of the death penalty in Indonesia and also the application of hudud in Muslim-majority countries. Opponents argue that the application of the death penalty and hudud sanctions is contrary to the principles of human rights, while others argue that the application of the death penalty as a deterrent and the application of hudud witnesses is a command of Islamic teachings. Therefore, this article explains the rationale of these two arguments by exploring various sources and facts. In conclusion, those who support believe that the death penalty can provide a deterrent effect, they consider that the abolition of the death penalty will make things worse, while the reason for maintaining hudud sanctions departs from the view of conservatism, namely static and textual thinking in applying the teachings of Islamic law, they argue that Islamic teachings sourced from the Al-Qur'an and Al-Hadith are very sacred, so hudud sanctions must be applied. Meanwhile, those who reject the progressive view demand the fulfillment of the right to life and the right to be treated humanely for lawbreakers
Downloads
References
A Djazull dan I Nurul Aen. (2000). Ushul Fiqh: Metodologi Hukum Islam. Rajawali Pres.
Abdur Rahman. (1992). Tindak Pidana dalam Syariat Islam. Rineka Cipta.
Agus Suwarno. (2015). Had Zina Dalam Al-Quran dan Relevansi dengan Humanisme. In Disertasi. Institut PTIQ Jakarta.
Ahmad Hasan Hanafi. (1976). Asas-asas Hukum Pidana Islam (Cetakan II). Bulan Bintang.
Ahmad Sarwat. (n.d.). Perbedaan Hukum Ta’zir Dengan Hukum Hudud. https://www.rumahfiqih.com/konsultasi-2045-perbedaan-hukum-tazir-dengan-hukum-hudud-.html.
Ahmad Taufan Daminik. (n.d.). Efektivitas Hukuman Mati Belum Terbukti, dalam. https://www.antaranews.com/berita/2450613/ketua-komnas-ham-efektivitas-hukuman -mati-belum-terbukti.
Al-Mawardi, Abu al-Hasan ibn Muhammad Al-Ahkam al-Sultaniyah. (1973). Mustafa al- Bab Al-Halaby (Cetakan III).
Barclay, K., & Soyer, F. (2021). Cesare Bonesana di Beccaria (1738–1794), an Essay on Crimes and Punishments. In K. Barclay & F. Soyer, Emotions in Europe 1517–1914 (1st ed., pp. 197–203). Routledge. https://doi.org/10.4324/9781003175513-30
Basri. (2013). The Implementation of Hudud Punishment in Malaysia and Its Impact on the Legal Consciousness of the Muslim Community. American Journal of Islamic Social Sciences, 30(4), 52–77.
Coicaud Jean Marc, Doyle Michael. (2003). (Eds.), The Globalization of Human Rights. United Nation University Press.
Franz Magnis Suseno. (1986). Kuasa dan Moral. Gramedia.
Indonesian activists face upward death penalty trend". World Coalition against the Death Penalty. (2022).
Jasser Auda. (2008). Maqasid Al-Syariah As Philosophy of Islamic Law A Systems Approach. The International Institute of Islamic Thought.
Jatindra Kumar Das. (2019). Human Rights Law and Practice. International Journal for Crime, Justice and Social Democracy, 8(2), 192. https://doi.org/10.5204/ijcjsd.v8i2.1226
Jeffery Fagon. (2006). Death and Deterrence: Science, Law and Casual Reasoning on Capital Punishment. Ohio State Journal of Criminal Law.
Kumar Arun Paila. (1995). National Human Rights Commission of India. Atlantic Publishers and Distributors.
Lathoif Ghozali. (2014). Hudud Ta’zir Dan Qowad dalam Kajian Hukum Pidana Islam,. IMTIYAZ.
Michael Kronenwetter. (2001). Capital Punishment (Second Edition). ABC-CLIO.
Mishra Pramod. (2000). Human Rights Global Issues. Kalpaz Publication.
Moh. Muslihan. (2016). Metode Pengampunan Dalam Ayat-Ayat Hudud. In Tesis. Institut PTIQ Jakarta.
Muhammad Abu Zahrah. (n.d.). Ushul al-Fiqh, Dar al-Fikr al-Arabi.
Muhammad Daud Ali. (1993). Hukum Islam: Pengantar Ilmu Hukum dan Tata Hukum Islam di Indonesia (Cetakan III). Raja Grafindo.
Muhlish Usman. (1996). Kaidah-Kaidah Ushuliyah dan Fiqhiyah: Pedoman Dasar dalam Istinbath Hukum Islam. Rajawali Pres.
Napitupulu, Erasmus Abraham. (2020). Kertas Kebijakan Fenomena Deret Tunggu dan Rekomendasi Komutasi Hukuman Mati. Jakarta: Komisi Hak Asasi Manusia, 1–16.
Peter Mahmud Marzuki. (2013). Penelitian Hukum. Kencana Prenada Media Group.
Rajawat Mamta. (2001). Burning Issues of Human Rights. Kalpaz Publication.
Roby Putra Yahya dkk. (2023). PENGARUH HUKUMAN HUDUD DALAM MEMBENTUK KESADARAN HUKUM DAN PENCEGAHAN KEJAHATAN DI MASYARAKAT. Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah, 11(2), 4.
Sayyid Sabiq. (n.d.). Fiqh as-Sunnah (Juz II). Dâr al-Kitâb al-„Arâbi.
Sudarsono. (1999). Kamus Hukum. Rineka Cipta.
Sunan. (n.d.). Al-Darimi, Juz VIII.
Symonides Jansuz. (2002). (Ed.), Human Rights, Concepts and Standards. Rawat Publications.
Todung Mulya Lubis, Alexandre Lay. (2009). Kontroversi Hukuman Mati: Perbedaan Pendapat Hakim Konstitusi. Kompas.
Topo Santoso. (2001). Menggagas Hukum Pidana Islam: Penerapan Syariat Islam dalam Konteks Modernitas (Cetakan II). Syamil Press.
Vincent R. J. (1986). Human Rights and International Relations. Cambridge University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 orien effendi orien
This work is licensed under a Creative Commons Attribution 4.0 International License.